[But] what started as a Steve Jobs TED talk has become a parody — a decadent pageant of Palo Alto executives, clothed in their finest Dad Casual, reading ad copy as lead-ins for vaguely sexual jump-cut videos of brushed aluminum under nightclub lighting. The events are exhausting love letters to consumerism complete with rounds of applause from the laptop-lit faces of the tech blogging audience when executives mention that you (yes you!) can hold the future in your hands for just $24.95 per month or $599 with trade-in.Charlie Warzel: The Last Apple Keynote (Let’s Hope)
The entire event is at odds with our current moment — one in which inequality, economic precarity and populist frustration have infiltrated our politics and reshaped our relationships with once-adored tech companies. But it’s not just the tech backlash. When the world feels increasingly volatile and fragile, it feels a little obscene to gather to worship a $1,000 phone. Serving journalists pastries topped with gold leaf doesn’t do much to help either.
There is one alternative to social media sites and publishing platforms that has been around since the early, innocent days of the web. It is an alternative that provides immense freedom and control: The personal website.Matthias Ott: Into the Personal-Website-Verse
NetNewsWire is also a nice RSS reader for macOS.
If you think Donald Trump is wrecking the republic and wonder why so many Americans can’t see that he is, you may be asking the wrong question. What if they see the same thing you do and happen to like what they see?Garrett Keizer in The New Republic: “Nihilist Nation — The Empty Core of the Trump Mystique”
American history is full of stories of black people doing precisely what America says it wants of its citizens — being creative, enterprising and industrious, being self-respecting and self-sufficient — only to have white people destroy what they’ve built, impede their progress and erase their wealth. And those are not far-off stories: Those are also the stories of the living.
You see, when educated people with excellent credentials band together to advance their collective interest, it’s all part of serving the public good by ensuring a high quality of service, establishing fair working conditions, and giving merit its due. That’s why we do it through “associations,” and with the assistance of fellow professionals wearing white shoes. When working-class people do it — through unions — it’s a violation of the sacred principles of the free market. It’s thuggish and anti-modern. Imagine if workers hired consultants and “compensation committees,” consisting of their peers at other companies, to recommend how much they should be paid. The result would be — well, we know what it would be, because that’s what CEOs do.
There is a page in the book of American political thought — Grandfather knew it by heart — that says we must choose between government and freedom. But if you read it twice, you’ll see that what it really offers is a choice between government you can see and government you can’t. Aristocrats always prefer the invisible kind of government. It leaves them free to exercise their privileges. We in the 9.9 percent have mastered the art of getting the government to work for us even while complaining loudly that it’s working for those other people.
The source of the trouble, considered more deeply, is that we have traded rights for privileges. We’re willing to strip everyone, including ourselves, of the universal right to a good education, adequate health care, adequate representation in the workplace, genuinely equal opportunities, because we think we can win the game. But who, really, in the end, is going to win this slippery game of escalating privileges?
The moment I realized I needed to break up with my phone came just over two years ago. I had recently had a baby and was feeding her in a darkened room as she cuddled on my lap. It was an intimate, tender moment — except for one detail. She was gazing at me … and I was on eBay, scrolling through listings for Victorian-era doorknobs.
I believe that the world has now seen what we have been sweeping under the rug for many many years — thinking we were in a post-racial society. … I think that this catalyst shows the world, 1: that it’s a problem, a real problem, that exists in our country; 2: that white extremism should be classified as terrorism, and now that we attached the terrorism word to it, it will get more resources. It will be at the top of people’s minds.
What people need to understand is that since Sept. 11, more Americans have been killed on U.S. soil by white supremacists than by any other foreign or domestic group combined by a factor of two. Yet we don’t really talk about that, nor do we even call these instances, of the shooting at Charleston, S.C., or what happened at Oak Creek, Wis., at the Sikh temple or even what happened in Charlottesville this weekend — as terrorism.