If you think Donald Trump is wrecking the republic and wonder why so many Americans can’t see that he is, you may be asking the wrong question. What if they see the same thing you do and happen to like what they see?Garrett Keizer in The New Republic: “Nihilist Nation — The Empty Core of the Trump Mystique”
American history is full of stories of black people doing precisely what America says it wants of its citizens — being creative, enterprising and industrious, being self-respecting and self-sufficient — only to have white people destroy what they’ve built, impede their progress and erase their wealth. And those are not far-off stories: Those are also the stories of the living.
You see, when educated people with excellent credentials band together to advance their collective interest, it’s all part of serving the public good by ensuring a high quality of service, establishing fair working conditions, and giving merit its due. That’s why we do it through “associations,” and with the assistance of fellow professionals wearing white shoes. When working-class people do it — through unions — it’s a violation of the sacred principles of the free market. It’s thuggish and anti-modern. Imagine if workers hired consultants and “compensation committees,” consisting of their peers at other companies, to recommend how much they should be paid. The result would be — well, we know what it would be, because that’s what CEOs do.
There is a page in the book of American political thought — Grandfather knew it by heart — that says we must choose between government and freedom. But if you read it twice, you’ll see that what it really offers is a choice between government you can see and government you can’t. Aristocrats always prefer the invisible kind of government. It leaves them free to exercise their privileges. We in the 9.9 percent have mastered the art of getting the government to work for us even while complaining loudly that it’s working for those other people.
The source of the trouble, considered more deeply, is that we have traded rights for privileges. We’re willing to strip everyone, including ourselves, of the universal right to a good education, adequate health care, adequate representation in the workplace, genuinely equal opportunities, because we think we can win the game. But who, really, in the end, is going to win this slippery game of escalating privileges?
The moment I realized I needed to break up with my phone came just over two years ago. I had recently had a baby and was feeding her in a darkened room as she cuddled on my lap. It was an intimate, tender moment — except for one detail. She was gazing at me … and I was on eBay, scrolling through listings for Victorian-era doorknobs.
When I talk to my design students about inclusive design, there is no snickering, not even a hint of doubt. They simply take it for granted that it’s part of a designer’s job today.
Rochelle Steiner in How Design for One Turns Into Design for All
Who pursues their goals with monomaniacal focus, oblivious to the possibility of negative consequences? Who adopts a scorched-earth approach to increasing market share? This hypothetical strawberry-picking AI does what every tech startup wishes it could do — grows at an exponential rate and destroys its competitors until it’s achieved an absolute monopoly. The idea of superintelligence is such a poorly defined notion that one could envision it taking almost any form with equal justification: a benevolent genie that solves all the world’s problems, or a mathematician that spends all its time proving theorems so abstract that humans can’t even understand them. But when Silicon Valley tries to imagine superintelligence, what it comes up with is no-holds-barred capitalism.
Today, Republicans extol the virtues of lowering marginal tax rates, citing as their model the Tax Reform Act of 1986, which lowered the top individual income tax rate to just 28 percent from 50 percent, and the corporate tax rate to 34 percent from 46 percent. What follows, they say, would be an economic boon. Indeed, textbook tax theory says that lowering marginal tax rates while holding revenue constant unambiguously raises growth.
But there is no evidence showing a boost in growth from the 1986 act. The economy remained on the same track, with huge stock market crashes — 1987’s “Black Monday,” 1989’s Friday the 13th “mini-crash” and a recession beginning in 1990. Real wages fell.
I believe that the world has now seen what we have been sweeping under the rug for many many years — thinking we were in a post-racial society. … I think that this catalyst shows the world, 1: that it’s a problem, a real problem, that exists in our country; 2: that white extremism should be classified as terrorism, and now that we attached the terrorism word to it, it will get more resources. It will be at the top of people’s minds.
What people need to understand is that since Sept. 11, more Americans have been killed on U.S. soil by white supremacists than by any other foreign or domestic group combined by a factor of two. Yet we don’t really talk about that, nor do we even call these instances, of the shooting at Charleston, S.C., or what happened at Oak Creek, Wis., at the Sikh temple or even what happened in Charlottesville this weekend — as terrorism.
The white nationalist riot in Charlottesville, a city that boasts “diversity makes us stronger,” made a lot of things clear. One of them is that generic solutions to the racial problem — bland affirmations of inclusiveness, tolerance and “free speech” — will no longer work. Indeed, they have never worked, at least not on their own. The problem of discrimination and equality in America has been far more dynamic, operating like an oversized historical game of paper-rock-scissors. And in such a game, throwing the same thing over and over again is never a good idea.
By 2040, 70 percent of Americans are expected to live in the 15 largest states, which are also home to the overwhelming majority of the 30 largest cities in the country. By extension, 30 percent of Americans will live in the other 35 states. That means that the 70 percent of Americans get all of 30 Senators and 30 percent of Americans get 70 Senators.
We’re in trouble if a cow in Wyoming has more proportional representation in the Senate than the average Texan or New Yorker.